Sunday, December 22, 2019

Popular Cultures Impact on the Religious Guidelines of...

Popular culture’s exponential progression has no room for the backwards thinking of any religion. Today’s society justifies what is ethical by its own observations and opinions, without always relying on religious doctrines to decide for them. Seeing this type of lifestyle pressures some people to lead double lives, one to please parents, and one to fit in with what society deems as popular. These double lives result in an identity crisis, in which religious values are obscured, and the line between right and wrong slowly starts to dissipate. Some will argue that the point of religion is having faith without proof, but science is constantly looking for finite answers; and although an explanation such as the Big Bang theory is in fact†¦show more content†¦Teenagers that grow up in devoutly religious homes experience culture shock when sent out into the real world. They have the basic instinct of â€Å"survival of the fittest†, and immediately believe that the only way that is possible is by fitting in with the popular crowd. Greatly influenced by popular culture, teenagers often face the dilemma of pleasing their parents by having the same fundamental values as them, or engaging in popular activities that are looked down upon by those very same religious beliefs. Thus, they begin to live double lives in which one part of them is still faithfully religious, while the other is attempting to keep up with the latest trends in society. As people continue to engage in popular activities, their double lives slowly grows apart, resulting in an identity crisis. Suddenly a person who used to read a chapter from the Bible every night, is now wondering why they should bother. They start to question their beliefs, and start wondering if blind faith is absolutely necessary in order to live an enriching life. They start to seek logical explanations for what they previously would have written off as a miracle. Slowly, the need to rely on religion for answers disappears, and is replaced by the logical explanations that science generously offers. As society turns away from religious guidelines that define what is right or wrong, the clear line between the two starts to blur. What one person may see as immoral or unreligious, anotherShow MoreRelatedThe Portrayal Of Heterosexual Love1669 Words   |  7 Pagesromantic fiction in pop culture has on society and it role it plays in sex. Next, the phenomenon that is known as, love at first sight will be dissected looking at why this type of storyline is so popular. Following, submission in relationships as portrayed in film will Leading into the cycle of repression based on Sedgwick’s model of repression. Research Questions: Why is romantic fiction so popular among women? How is pop culture so influential on society? 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Saturday, December 14, 2019

Two Famous Indian Monuments Free Essays

The most outstanding monument built by Emperor Shahjahan is the Taj Mahal at Agra. It is on the bank of River Yamuna. This grand mausoleum was built in the memory of his beloved Queen Mumtaj Mahal. We will write a custom essay sample on Two Famous Indian Monuments or any similar topic only for you Order Now It has been described as â€Å"a dream in marble designed by fairies and completed by jewelers. † It is made of pure white marble. As a monument of love â€Å"it is unsurpassed in the world. † It stands on a platform of 8. 5 meters height. The mausoleum rises to a height of 32. 4 meters. It is surmounted by cupolas at each corner. The bulbous dome in the centre of the cupolas has the appearance of an inverted lotus. There are four smaller domes at the four corners of the building. Four minarets stand at each corner of the terrace. The outer walls and the interior walls are richly decorated with exquisite inlay work and calligraphy. The mausoleum is surrounded by beautiful gardens and fountains. It is an spectacular example of Mughal Architecture and one of the seven wonders of the world. QUTB MINAR The tall and ever attractive monument of Delhi which can be seen from most parts of the city is called the Qutab Minar. Every body has the same question when one sees the structure for the first time. The question that is often being put up is â€Å"Why the monument is that big? † or â€Å"Was there any specific reason to build such a tall building or it was just a wish of the person who built it? † Well, the exact reason is assumed to have something related to commemorating the victory. Mughals used to build victory towers to proclaim and celebrate victories. Some say the minaret was used to offer prayer but it is so tall that you can hear the person standing on the top. Also, the minaret is not joined on to Qutuddin’s mosque and the Iltutmish’s mosque. Qutab Minar is among the tallest and famous towers in the world. The minaret is 234 feet high and the highest individual tower in the world. Other towers in the world are the Great Pagoda in Pekin, China and the Leaning Tower of Pisa in Italy but these towers are not as high as the Qutab Minar in Delhi. According to history books, the minar was started by Prithviraj or his uncle Vigraharaja who won Delhi from the Tomar Rajputs. However, it is assumed and historians believe that Qutubuddib and Iltutmish finished it though the minar may have been commenced by Prithviraj or Vigraharaja. The minar was completed in 1200 A. D and since then the tall structure has been there upright and ever beautiful keeping an eye to Delhi just like a sentry. When Alauddin returned from the wars in the Deccan, he had this thought in mind that he would build a victory tower somewhat similar to the Qutab Minar. The ruins of this very initiative can be seen adjacent to the Qutbuddin’s mosque because Alauddin died at the very start of the construction work and no one carried on to finish the initiative taken by Alauddin. Qutab Minar is another great masterpiece of Mughal architecture. It has a number of floors or storeys which has beautiful carvings like the one on the tomb of Iltutmish. There are inscriptions all round the tower and these inscriptions reveal that Iltutmish finised the tower. The structure of the wall is made as such that it widens from top to bottom, just to make the minar stronger. Moving upstairs inside the minar will give you a wonderful experience and counting the stairs is always a fun for visitors. It has 378 steps which takes good amount of energy to reach at the top. The top of the tower gives aninsight to Delhi because you get to see the bird’s eye view of the city. To point a few sight seeing from the top, you will find views of the Hauz Khaz on the left and the walls of the Jahanpanah and Siri on the right. It was this very top of Qutab Minar that was used by Khilji and Tughlaq kings to watch the wild Mongol hordes when they threatened Delhi. The top also served as the watch top for Tughlaq who watched Timur’s army camp on the Wellingdon Airport. Other important monuments that is visible from the top are the walls of Tughlaqabad,Humayun’s Tomb, Purana Qila, Firoz Shah Kotla and Jama Masjid. The minar did receive some damage because of earthquakes on more than a couple of occasions but was reinstated and renovated by the respective rulers. During the rule of Firoz Shah, the minar’s two top floors got damaged due to earthquake but were repaired by Firoz Shah. In the year 1505, earthquake again struck and it was repaired by Sikandar Lodi. Later on in the year 1794, the minar faced another earthquake and it was Major Smith, an engineer who repaired the affected parts of the minar. He replaced Firoz Shah’s pavilion with his own pavilion at the top. The pavilion was removed in the year 1848 by Lord Hardinge and now it can be seen between the Dak Bungalow and the Minar in the garden. The floors built by Firaz Shah can be distinguished easily as the pavilions was built of white marbles and are quite smooth as compared to other ones. The minar is not that erect as it used to be because of wears and tears over the past several years. Closely looking at the mina rives you an idea that it is somewhat tilled towards one side. The minar is very sincerely looked after by the authorities much like the same as other historic monuments in the country. How to cite Two Famous Indian Monuments, Papers

Friday, December 6, 2019

Agamemnon monologue from the play by Aeschylus Essay Example For Students

Agamemnon monologue from the play by Aeschylus Essay A monologue from the play by Aeschylus NOTE: This monologue is reprinted from The Dramas of Aeschylus. Trans. Anna Swanwick. London: George Bell and Sons, 1907. AEGISTHOS: Hail, joyous light of justice-bearing day! At length I can aver that God\s supernal, Judges of men, look down on earthly woes, Beholding, in the Erinyes\ woven robes, This man, thus prostrate, welcome sight to me, The wiles atoning compassed by his sire. For Atreus, Argos\ ruler, this man\s father, Did from the city and his home expel Thyestes, rival in the sovereignty, My father, to be plain, and his own brother. But coming back, a suppliant of the hearth, Wretched Thyestes found a lot secure, Not doomed his natal soil with blood to stain, Here in his home: but this man\s godless sire, Atreus, with zeal officious more than kind, Feigning a joyous banquet-day to hold, Served to my sire, for food, his children\s flesh. Their feet indeed, the members of their hands, Seated aloof, in higher places, he hides. Partaking of the undistinguished parts, In ignorance, Thyestes eats the food, Curse-laden, as thou seest, to the race. Discerning then the impious deed, he shrieked, And back recoiling the foul slaughter spewed. Spurning, with righteous curse, th\ insulted board Dread doom he vows to the Pelopidà ¦; So perish the whole race of Pleisthenes. Hence is it that ye see this man laid low; The righteous planner of his death am I. For me, the thirteenth child, in swathing clothes, He with my wretched sire, to exile drove. But, grown to manhood, Justice lead me back, And I, although aloof, have reached this man, The threads combining of the fatal plot. Now for myself \twere glorious to die, Seeing this man entrapped in Justice\ toils.